Monday, September 12, 2011

Was Allah’s Apostle Affected by Black Magic?




بسم الله الرحمن الرحيم

Was Allah’s Apostle Affected by Black Magic?

Some Muslims believe that a Jew performed black magic against Apostle of Allah and that the Quranic Verses 113 and 114 was revealed by which he was healed. Hence it is essential to understand this in depth. Black Magic affected Apostle of Allah so much that he used to think that he had done something which in fact, he did not do, and he invoked his Lord (for a remedy). Then (one day) he said, "O' Aisha!) Do you know that Allah has advised me as to the problem I consulted Him about? "Aisha said, "O Allah's Apostle! What's that?" He said, "Two men came to me and one of them sat at my head and the other at my feet, and one of them asked his companion, What is wrong with this man? 'The latter replied,' He is under the effect of magic. 'The former asked,' Who has worked magic on him? 'The latter replied,' Labid bin Al-A'sam. The former asked, what did he work the magic? 'The latter replied,' with a comb and the hair, which are stuck to the comb, and the skin of pollen of a date-palm tree. 'The former asked,' Where is that? 'The latter replied,' It is in Dharwan. Dharwan was a well in the dwelling place of the (tribe of) Bani Zuraiq . Allah's Apostle went to that well an d returned to Aisha, saying, By Allah, the water (of the well) was as red as the in fusion of Hinna, and the date-palm trees look like the heads of devils.  Aisha added, Allah's Apostle came to me and informed me about the well. I asked the Prophet, 'O Allah's Apostle, why didn't you take out the skin of pollen? 'He said,' As for me, Allah has cured me and I hated to draw the attention of the people to such evil (which they might learn and harm others with).

The same message is recorded with some modifications in these Hadhees:
Bukhari : : Book 7 : Volume 71 : : H adith 658,
Bukhari : : Book 7 : Volume 71 : : H adith 660,
Bukhari : : Book 7 : Volume 71 : : H adith 661 &
Bukhari : : Book 4 : Volume 54 : : H adith 490

This continued for such and such period imagining that he has slept (had sexual relations) with his wives, and in fact he did not Bukhari :: Book 8 :: Volume 73 :: Hadith 89. It is mentioned that this stage continued for about 6 months (Refer Ahmed 23211). Though all these Hadhees stating Black Magic was done against Allah’s Apostle are reported via acceptable chain of narrators, there are some other facts which affirms that such things could not have happened. When Prophet SAW declared himself as Allah’s Apostle, disbelievers refused to believe this quoting that Prophet SAW is affected with Black Magic. Quran refutes this offense.

نَحْنُ أَعْلَمُ بِمَا يَسْتَمِعُونَ بِهِ إِذْ يَسْتَمِعُونَ إِلَيْكَ وَإِذْ هُمْ نَجْوَىٰ إِذْ يَقُولُ الظَّالِمُونَ إِنْ تَتَّبِعُونَ إِلَّا رَجُلًا مَسْحُورًا
Surah: 17. A l-Isra'  Verse: 47  > We are most knowing of how they listen to it when they listen to you and [of] when they are in private conversation, when the wrongdoers say, " You follow not but a man affected by magic."

25:8 أَوْ يُلْقَىٰ إِلَيْهِ كَنْزٌ أَوْ تَكُونُ لَهُ جَنَّةٌ يَأْكُلُ مِنْهَا ۚ وَقَالَ الظَّالِمُونَ إِنْ تَتَّبِعُونَ إِلَّا رَجُلًا مَسْحُورًا
Surah: 25. Al-Furqan Verse 8. > Or [why is not] a treasure presented to him [from heaven] , or does he [not] have a garden from which he eats? "And the wrong doers say, "You follow not but a man affected by magic.”

The above Quranic Verses states that only wrong doers’ state that Allah’ s Apostle is affected by Black Magic.

These Verses affirm that greater part of Prophets have been criticized in the same manner:

26: 153 قَالُوا إِنَّمَا أَنْتَ مِنَ الْمُسَحَّرِينَ
Surah: 26. Ash-Shu'ara'. Verse 153. > They said, "You are only of those affected by magic.

26:185 قَالُوا إِنَّمَا أَنْتَ مِنَ الْمُسَحَّرِينَ
Surah: 26. Ash-Shu'ara'. Verse 185. > They said, "You are only of those affected by magic.

17: 101 وَلَقَدْ آتَيْنَا مُوسَىٰ تِسْعَ آيَاتٍ بَيِّنَاتٍ ۖ فَاسْأَلْ بَنِي إِسْرَائِيلَ إِذْ جَاءَهُمْ فَقَالَ لَهُ فِرْعَوْنُ إِنِّي لَأَظُنُّكَ يَا مُوسَىٰ مَسْحُورًا
Surah: 17. Al-Isra'.  Verse 101. > And We had certainly given Moses nine evident signs, so ask the Children of Israel [about] when he came to them and Pharaoh said to him, "In deed I think, O Moses, that you are affected by magic.”

These verses address that Black magic can not affect Prophets especially Prophet Muhammad SAW and also state that those claiming so are wrong doers/ disbelievers.

Moreover, Hadhees stating that Allah’s Apostle was affected with black magic claims that he was affected mentally. Physical damage can be discarded but mental damage cannot be treated as simple.

Thinking that he had done something which in fact, he did not do and imagining that he has slept (had sexual relations) with his wives, and in fact he did not shows severe damage to mental health. Had Allah’s apostle being pushed to an extent where he is unaware of what he does is true, Wahi : Quranic revelation and his speech during these 6 months will become uncertain . This will lead to doubt each and every Quranic Verse. Questions will arise “Why can’t this be revealed during those 6 months? ”. Similar questions will arise for every Hadhees.

But Allah assures that He Himself will protect this Religion, this Quran.

15:9 إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ
Surah: 15 .A l-Hijr Verse 9. > Indeed, it is We who sent down the Qur’an and indeed, We will be its guardian.

Guarding Quran refers to initially guard the mental health of one who brought it. Had Allah’s Apostle’s mental health not protected, it would lead to a state where Quran is not protected. Due to this also, it can be inferred that Allah’s Apostle cannot have been affected with Black Magic.

Allah nominates his Messengers from Human. The reason behind the offenders for not accepting them as Apostles of Allah was that all the prophets were sent with Human nature, were human beings like them, and eats like them and leads a family life.

It is quite natural not to accept a Human, who is like them, as a Prophet of Allah. Hence all Prophets were sent with Miracles to prove themselves. None of the Prophets were sent without Miracles.

3:184 فَإِن كَذَّبُوكَ فَقَدْ كُذِّبَ رُسُلٌ مِّن قَبْلِكَ جَآؤُوا بِالْبَيِّنَاتِ وَالزُّبُرِ وَالْكِتَابِ الْمُنِيرِ
Surah:3. A l-'Imran Verse: 184. >  Then if they deny you, [O Muhammad] - so were messengers denied before you, who brought clear proofs and written ordinances and the enlightening Scripture.


7:101 تِلْكَ الْقُرَى نَقُصُّ عَلَيْكَ مِنْ أَنبَآئِهَا وَلَقَدْ جَاءتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ فَمَا كَانُواْ لِيُؤْمِنُواْ بِمَا كَذَّبُواْ مِن قَبْلُ كَذَلِكَ يَطْبَعُ اللّهُ عَلَىَ قُلُوبِ الْكَافِرِينَ  
Surah:7. Al-A'raf. Verse: 101. >  Those cities - We relate to you, [O Muhammad] , some of their news. And certainly did their messengers come to them with clear proofs, but they were not to believe in that which they had denied before. Thus does Allah seal over the hearts of the disbelievers.

9:70 أَلَمْ يَأْتِهِمْ نَبَأُ الَّذِينَ مِن قَبْلِهِمْ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ وَقَوْمِ إِبْرَاهِيمَ وِأَصْحَابِ مَدْيَنَ وَالْمُؤْتَفِكَاتِ أَتَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ فَمَا كَانَ اللّهُ لِيَظْلِمَهُمْ وَلَـكِن كَانُواْ أَنفُسَهُمْ يَظْلِمُونَ  
Surah: 9. At-Taubah. Verse : 70. >  Has there not reached them the news of those before them - the people of Noah and [the tribes of] ‘ Aad and Thamud and the people of Abraham and the companions of Madyan and the town s overturned? Their messengers came to them with clear proofs. And Allah would never have wronged them, but they were wronging themselves.

10:13 وَلَقَدْ أَهْلَكْنَا الْقُرُونَ مِن قَبْلِكُمْ لَمَّا ظَلَمُواْ وَجَاءتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ وَمَا كَانُواْ لِيُؤْمِنُواْ كَذَلِكَ نَجْزِي الْقَوْمَ الْمُجْرِمِينَ
Surah: 10. Yunus. Verse: 13. >  And We had already destroyed generations before you when they wronged, and their messengers had come to them with clear proofs, but they were not to believe. Thus do We recompense the criminal people.

10:74 ثُمَّ بَعَثْنَا مِن بَعْدِهِ رُسُلاً إِلَى قَوْمِهِمْ فَجَآؤُوهُم بِالْبَيِّنَاتِ فَمَا كَانُواْ لِيُؤْمِنُواْ بِمَا كَذَّبُواْ بِهِ مِن قَبْلُ كَذَلِكَ نَطْبَعُ عَلَى قُلوبِ الْمُعْتَدِينَ  
Surah: 10. Yunus. Verse: 74. >  Then We sent after him messengers to their peoples, and they came to them with clear proofs. But they were not to believe in that which they had denied before. Thus W e seal over the hearts of the transgressors.

35:25 وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ جَاءتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ وَبِالزُّبُرِ وَبِالْكِتَابِ الْمُنِيرِ
Surah: 35. Fatir. Verse: 25.  > And if they deny you - then already have those before them denied. Their messengers came to them with clear proofs and written ordinances and with the enlightening Scripture.

40:22 ذَلِكَ بِأَنَّهُمْ كَانَت تَّأْتِيهِمْ رُسُلُهُم بِالْبَيِّنَاتِ فَكَفَرُوا فَأَخَذَهُمُ اللَّهُ إِنَّهُ قَوِيٌّ شَدِيدُ الْعِقَابِ   
Surah: 40. Ghafir. Verse : 22. >  That was because their messengers were coming to them with clear proofs, but they disbelieved, so Allah seized them. Indeed, He is Powerful and severe in punishment.

40:50 قَالُوا أَوَلَمْ تَكُ تَأْتِيكُمْ رُسُلُكُم بِالْبَيِّنَاتِ قَالُوا بَلَى قَالُوا فَادْعُوا وَمَا دُعَاء الْكَافِرِينَ إِلَّا فِي ضَلَالٍ
Surah: 40 .Ghafir. Verse: 50. >  They will say, "Did there not come to you your messengers with clear proofs? " They will say, " Yes."They will reply, "Then supplicate [yourselves], but the supplication of the disbelievers is not except in error."

57:25 لَقَدْ أَرْسَلْنَا رُسُلَنَا بِالْبَيِّنَاتِ وَأَنزَلْنَا مَعَهُمُ الْكِتَابَ وَالْمِيزَانَ لِيَقُومَ النَّاسُ بِالْقِسْطِ وَأَنزَلْنَا الْحَدِيدَ فِيهِ بَأْسٌ شَدِيدٌ وَمَنَافِعُ لِلنَّاسِ وَلِيَعْلَمَ اللَّهُ مَن يَنصُرُهُ وَرُسُلَهُ بِالْغَيْبِ إِنَّ اللَّهَ قَوِيٌّ عَزِيزٌ  
Surah: 57.  Al-Hadid. Verse: 25. > We have already sent Our messengers with clear evidences and sent down with them the Scripture and the balance that the people may maintain [their affairs] in justice.  And We sent down iron , wherein is great military might and benefits for the people, and so that Allah may make evident those who support Him and His messengers unseen. Indeed, Allah is Powerful and Exalted in Might.

64:6 ذَلِكَ بِأَنَّهُ كَانَت تَّأْتِيهِمْ رُسُلُهُم بِالْبَيِّنَاتِ فَقَالُوا أَبَشَرٌ يَهْدُونَنَا فَكَفَرُوا وَتَوَلَّوا وَّاسْتَغْنَى اللَّهُ وَاللَّهُ غَنِيٌّ حَمِيدٌ
Surah: 64. At-Taghabun. Verse: 6. > That is because their messengers used to come to them with clear evidences, but they said, "Shall human beings guide us?" and disbelieved and turned away. And Allah dispensed [with them]; and Allah is Free of need and Praiseworthy.

When Prophets could prove their Prophet-hood only by miracles, people won’t believe in the miracles of Prophets if non-Prophets and enemies of Allah perform miracles like the Prophets. They would ask: your enemy also does like you. On thinking based on this fundamental, we may infer that Allah’s Apostle being affected with Black magic wouldn’t be possible.

It would have been a miracle if hiding some things in some well could change the Mindset of Allah’s Apostle. Had this been true, people would have rejected Prophet Muhammad SAW citing this. They would have even questioned “We haven’t seen Allah nominating you as Prophet. We believed your prophet-hood only because of few miracles you performed. Now that your enemies have toppled you with their miracles, how do we accept you as Prophet? ”

But nothing has happened like that. Since, Allah would not leave people astray by executing such event, it is understood that Prophet SAW was not affected by Black Magic. Moreover when Prophet Moses declared himself as Allah’ s Apostle, enemies told that as Magic, made him contest against Magicians. While describing the Magicians who competed against Moses, Allah says “They presented a Great (feat of) Magic.

7:116 قَالَ أَلْقُوْاْ فَلَمَّا أَلْقَوْاْ سَحَرُواْ أَعْيُنَ النَّاسِ وَاسْتَرْهَبُوهُمْ وَجَاءوا بِسِحْرٍ عَظِيمٍ
Surah: 7. Al-A'raf.  Verse: 116 .  >  He said, "Throw, " and when they threw, they bewitched the eyes of the people and struck terror in to them, an d they presented a great [feat of] magic .

Quran also says what their Great Magic could do:

20:66 قَالَ بَلْ أَلْقُوا فَإِذَا حِبَالُهُمْ وَعِصِيُّهُمْ يُخَيَّلُ إِلَيْهِ مِن سِحْرِهِمْ أَنَّهَا تَسْعَى
Surah: 20. Ta-Ha. Verse: 66 . >  He said, "Rather, you throw. "And suddenly their ropes and staffs seemed to him from their magic that they were moving [like snakes] .

Quran says that it is their trick

20 : 69:  وَأَلْقِ مَا فِي يَمِينِكَ تَلْقَفْ مَا صَنَعُوا إِنَّمَا صَنَعُوا كَيْدُ سَاحِرٍ وَلَا يُفْلِحُ السَّاحِرُ حَيْثُ أَتَى
Surah: 20. Ta-Ha. V erse: 69. > And throw what is in your right hand; it will swallow up what they have crafted. What they have crafted is but the trick of a magician, and the magician will not succeed wherever he is."

Magic could only deceive eyes, in reality, it can not change anything. But, Hadhees stating that Allah’s Apostle’s Mindset got affected with Black Magic is again st this.

Moreover when Prophets performed miracles, Enemies pointed it as Black Magic.

5:110 إِذْ قَالَ اللّهُ يَا عِيسى ابْنَ مَرْيَمَ اذْكُرْ نِعْمَتِي عَلَيْكَ وَعَلَى وَالِدَتِكَ إِذْ أَيَّدتُّكَ بِرُوحِ الْقُدُسِ تُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلاً وَإِذْ عَلَّمْتُكَ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالإِنجِيلَ وَإِذْ تَخْلُقُ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ بِإِذْنِي فَتَنفُخُ فِيهَا فَتَكُونُ طَيْراً بِإِذْنِي وَتُبْرِئُ الأَكْمَهَ وَالأَبْرَصَ بِإِذْنِي وَإِذْ تُخْرِجُ الْمَوتَى بِإِذْنِي وَإِذْ كَفَفْتُ بَنِي إِسْرَائِيلَ عَنكَ إِذْ جِئْتَهُمْ بِالْبَيِّنَاتِ فَقَالَ الَّذِينَ كَفَرُواْ مِنْهُمْ إِنْ هَـذَا إِلاَّ سِحْرٌ مُّبِينٌ  
Surah: 5. Al-Ma'idah. Verse: 110. >  [The Day] when Allah will say, "O Jesus, Son of Mary, remember My favor upon you and upon your mother when I supported you with the Pure Spirit and you spoke to the people in the cradle and in maturity; and [remember] when I taught you writing and wisdom and the Torah and the Gospel; and when you designed from clay [what was] like the form of a bird with My permission, then you breathed into it, and it became a bird with My permission; and you healed the blind and the leper with My permission; and when you brought forth the dead with My permission; and when I restrained the Children of Israel from [killing] you when you came to them with clear proofs and those who disbelieved among them said, "This is not but obvious magic."

6:7 وَلَوْ نَزَّلْنَا عَلَيْكَ كِتَاباً فِي قِرْطَاسٍ فَلَمَسُوهُ بِأَيْدِيهِمْ لَقَالَ الَّذِينَ كَفَرُواْ إِنْ هَـذَا إِلاَّ سِحْرٌ مُّبِينٌ
Surah: 6. Al-An'am. Verse: 7.  >  And even if We had sent down to you, [O Muhammad], a written scripture on a page and they touched it with their hands, the disbelievers would say, "This is not but obvious magic."

10:2 أَكَانَ لِلنَّاسِ عَجَباً أَنْ أَوْحَيْنَا إِلَى رَجُلٍ مِّنْهُمْ أَنْ أَنذِرِ النَّاسَ وَبَشِّرِ الَّذِينَ آمَنُواْ أَنَّ لَهُمْ قَدَمَ صِدْقٍ عِندَ رَبِّهِمْ قَالَ الْكَافِرُونَ إِنَّ هَـذَا لَسَاحِرٌ مُّبِينٌ  
Surah: 10. Yunus. Verse: 2. > Have the people been amazed that We revealed [revelation] to a man from among them, [saying], "Warn mankind and give good tidings to those who believe that they will have a [firm] precedence of honor with their Lord"? [But] the disbelievers say, "Indeed, this is an obvious magician."

10:76 فَلَمَّا جَاءهُمُ الْحَقُّ مِنْ عِندِنَا قَالُواْ إِنَّ هَـذَا لَسِحْرٌ مُّبِينٌ  
Surah: 10. Yunus. Verse: 76. > Moses said, "Do you say [thus] about the truth when it has come to you? Is this magic? But magicians will not succeed."

15:15 لَقَالُواْ إِنَّمَا سُكِّرَتْ أَبْصَارُنَا بَلْ نَحْنُ قَوْمٌ مَّسْحُورُونَ   
Surah:15  Al-Hijr. Verse :15  > They would say, "Our eyes have only been dazzled. Rather, we are a people affected by magic."

21:3  لَاهِيَةً قُلُوبُهُمْ وَأَسَرُّواْ النَّجْوَى الَّذِينَ ظَلَمُواْ هَلْ هَذَا إِلَّا بَشَرٌ مِّثْلُكُمْ أَفَتَأْتُونَ السِّحْرَ وَأَنتُمْ تُبْصِرُونَ
Surah: 21. Surat Al-'Anbya. Verse :3  > With their hearts distracted. And those who do wrong conceal their private conversation, [saying], "Is this [Prophet] except a human being like you? So would you approach magic while you are aware [of it]?"


10:77 قَالَ مُوسَى أَتقُولُونَ لِلْحَقِّ لَمَّا جَاءكُمْ أَسِحْرٌ هَـذَا وَلاَ يُفْلِحُ السَّاحِرُونَ
Surah: 10. Yunus. Verse: 77. > Moses said, "Do you say [thus] about the truth when it has come to you? Is this magic? But magicians will not succeed."

27:13 فَلَمَّا جَاءتْهُمْ آيَاتُنَا مُبْصِرَةً قَالُوا هَذَا سِحْرٌ مُّبِينٌ
Surah: 27. An-Naml. Verse: 13. > But when there came to them Our visible signs, they said, "This is obvious magic."

28: 36 فَلَمَّا جَاءهُم مُّوسَى بِآيَاتِنَا بَيِّنَاتٍ قَالُوا مَا هَذَا إِلَّا سِحْرٌ مُّفْتَرًى وَمَا سَمِعْنَا بِهَذَا فِي آبَائِنَا الْأَوَّلِينَ
Surah: 28. A l-Qasas. Verse: 36 .  >  But when Moses came to them with Our signs as clear evidences, they said, "This is not except invented magic, and we have not heard of this [religion] among our forefathers."

34:43 وَإِذَا تُتْلَى عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ قَالُوا مَا هَذَا إِلَّا رَجُلٌ يُرِيدُ أَن يَصُدَّكُمْ عَمَّا كَانَ يَعْبُدُ آبَاؤُكُمْ وَقَالُوا مَا هَذَا إِلَّا إِفْكٌ مُّفْتَرًى وَقَالَ الَّذِينَ كَفَرُوا لِلْحَقِّ لَمَّا جَاءهُمْ إِنْ هَذَا إِلَّا سِحْرٌ مُّبِينٌ  
Surah: 34. Saba’. Verse: 43. >  And when our verses are recited to them as clear evidences, they say, "This is not but a man who wishes to avert you from that which your fathers were worshipping." And they say, "This is not except a lie invented." And those who disbelieve say of the truth when it has come to them, "This is not but obvious magic."

37: 15 وَقَالُوا إِنْ هَذَا إِلَّا سِحْرٌ مُّبِينٌ  
Surah: 37. As-Saffat. Verse: 15. >  And say, "This is not but obvious magic.

40: 30 وَقَالَ الَّذِي آمَنَ يَا قَوْمِ إِنِّي أَخَافُ عَلَيْكُم مِّثْلَ يَوْمِ الْأَحْزَابِ
Surah: 40. Ghafir. Verse: 30. > And he who believed said, "O my people, indeed I fear for you [a fate] like the day of the companies.

46: 7 وَإِذَا تُتْلَى عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ قَالَ الَّذِينَ كَفَرُوا لِلْحَقِّ لَمَّا جَاءهُمْ هَذَا سِحْرٌ مُّبِينٌ
Surah: 46. Al-Ahqaf. Verse: 7.  > And when Our verses are recited to them as clear evidences, those who disbelieve say of the truth when it has come to them, "This is obvious magic."

54: 2 وَإِن يَرَوْا آيَةً يُعْرِضُوا وَيَقُولُوا سِحْرٌ مُّسْتَمِرٌّ
Surah: 54. Al-Qamar. Verse: 2. >  And if they see a miracle, they turn away and say, "Passing magic."

74: 24  فَقَالَ إِنْ هَذَا إِلَّا سِحْرٌ يُؤْثَرُ
Surah: 74. Al-Muddaththir. Verse: 24. >  And said, "This is not but magic imitated [from others].


61: 6  وَإِذْ قَالَ عِيسَى ابْنُ مَرْيَمَ يَا بَنِي إِسْرَائِيلَ إِنِّي رَسُولُ اللَّهِ إِلَيْكُم مُّصَدِّقاً لِّمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَمُبَشِّراً بِرَسُولٍ يَأْتِي مِن بَعْدِي اسْمُهُ أَحْمَدُ فَلَمَّا جَاءهُم بِالْبَيِّنَاتِ قَالُوا هَذَا سِحْرٌ مُّبِينٌ   
Surah: 61. As-Saff. Verse: 6. > And [mention] when Jesus, the son of Mary, said, "O children of Israel, indeed I am the messenger of Allah to you confirming what came before me of the Torah and bringing good tidings of a messenger to come after me, whose name is Ahmad." But when he came to them with clear evidences, they said, "This is obvious magic."

The above cited Hadhees states that people refused the Miracles by blaming it as Magic. Since they themselves believed that Magic is a trick of showing something which is not there. They believed that Real Miracle is different and Fak e Magic is different. From this, it is obvious that Magic will have no effect physically and mentally. The Hadhees is in opposition to this as well. What do we do in this stage?
There is no doubt that Hadhees are also sole attestation of Dheen just like Quran. However, very few Hadhees are not linkable in anyway with Quran. Less than 50 Acceptable Hadhees fall in to this category.

Accepting them as such would lead to deny many Quranic Verses. To avoid this, such Hadhees are held. It cannot be stated that we would accept these Hadhees even if Quran is denied.

For instance we may indicate one such Hadhees: Aisha Narrated that It is revealed in Holy Quran that fosterage is applicable only if a baby had ten clear sucklings and then changed to five sucklings and Allah’s Apostle died while reciting.

-Muslim :: Book 8 :: Hadith 3422
'Amra reported that she beard 'A'isha (Allah he pleased with her) discussing fosterage which (makes marriage) unlawful; and she ( A'isha) said: There was revealed in the Holy Qur'an ten clear sucklings, and then five clear (sucklings).

-Muslim :: Book 8 :: Hadith 3421
A'isha (Allah be pleased with her) reported that it had been revealed in the Holy Qur'an that ten clear sucklings make the marriage un lawful, then it was abrogated (and substituted) by five sucklings and Allah' s Apostle (may peace be up on him) died and it was before that time (found) in the Holy Qur'an (and recited by the Muslims).

Had these cited Verses been truly present in Quran until Death of Apostle, this should have been there until today. But this Verse stated by Aisha(Rali) is not there in Quran. If this Hadhees is accepted, it would force the thought that few Verses in Q uran was removed after Allah’s Apostle’s death. Allah says that he will guard the Quran. Being Contrast to this, this Hadhees should not be accepted. We shouldn’t  come to a state to accept this and thereby deny Quran.

The wife of Abu Hudhaifa said: Messenger of Allah, Salim comes to me and now he is a (grown -up ) person, and there is something that (rankles) in the mind of Abu Hudhaifa about him, whereup on Allah's Messenger (may peace be up on him) said: Suckle him (so that he may become your foster-child).

-Muslim :: Book 8 :: Hadith 3427
Umm Salama said to A'isha (Allah be pleased with her) : A young boy who is at the threshold of puberty comes to you. I, however, do not like that he should come to me, whereup on A'isha (Allah be p leased with her) said: Don't you see in Allah's Messenger (may peace be up on him) a model for you?  She also said: The wife of Abu Hudhaifa said: Messenger of Allah, Salim comes to me and now he is a (grown -up ) person, and there is something that (rankles) in the mind of Abu Hudhaifa about him, whereup on Allah's Messenger (may peace  be up on him) said: Suckle him (so that he may become your foster-child), and thus he may be able to come to you (freely).
Muslim :: Book 8 :: Hadith 3426

Ibn Abu Mulaika reported that al-Qasim b. Muhammad b. Abu Bakr had narrated to him that A'isha (Allah be pleased with her) reported that Sahla bint Suhail b. 'Amr came to Allah's Apostle (may peace be up on him) and said: Messenger of Allah, Salim (the freed slave of Abu Hudhaifa) is living with us in our house, and he has attained (puberty) as men attain it and has acquired knowledge (of the sex problems) as men acquire, whereupon he said: Suckle him so that he may become un lawful (in regard to marriage) for you He (Ibn Abu Mulaika) said: I refrained from (narrating this hadith) for a year or
so on account of fear. I then met al-Q asim and said to him: You narrated to me a hadith which I did not narrate ( to anyone) afterwards. He said: What is that? I informed him, whereup on he said: Narrate it on my authority that A'isha (Allah be pleased with her) had narrated that to me.

-Muslim :: Book 8 :: Hadith 3425
 A'isha (Allah be pleased with her) reported that Salim, the freed slave of Abu Hadhaifa, lived with him an d his family in their house. She (i.e. the daughter of Suhail came to Allah's Apostle (may peace be up on him) and said: Salim has attained (purbety) as men attain, and he understands what they understand, and he enters our house freely, I, however, perceive that something (rankles) in the heart of Abu Hudhaifa, whereup on Allah' s Apostle (may peace be up on him) said to her: Suckle him and you would become unlawful for him, and (the rankling) which Abu Hudhaifa feels in his heart will disappear. She returned and said: So I suckled him, and what (was there) in the heart of Abu Hudhaifa disappeared.

-Muslim :: Book 8 ::  Hadith 3428
Zainab daughter of Abu Salama reported: I heard Umm Salama, the wife of Allah's Apostle (may peace be upon himy, saying to 'A'isha: By Allah, I do not like to be seen by a young boy who has passed the period of fosterage, whereupon she ('A'isha) said: Why is it so? Sahla daughter of Suhail came to Allah's Messenger (may peace be upon him) and said: Allah's Messenger, I swear by Allah that I see in the face of Abu Hudhaifa (the signs of disgust) on account of entering of Salim (in the house), whereupon Allah's Messenger (may peace be upon him) said: Suckle him. She (Sahla bint Suhail) said: He has a heard. But he (again) said: Suckle him, and it would remove what is there (expression of disgust) on the face of Abu Hudhaifa. She said: (I did that) and, by Allah, I did not see (any sign of disgust) on the face of Abu Hadhaifa.
Allah’s Apostle at no cause would have told to feed a Grown up stranger. Suckling is applicable only babies’ up to 2 years. Hence we leave this Hadhees un accepted. There could be some anonymous flaw in this Narration. We decide that Allah’s Apostle wouldn’t have told like this.

On similar grounds, the Hadhees stating that Allah’s Apostle was affected by Black Magic should be held un accepted.

Moreover, there are lot of discrepancies in the event narrated by A’isha(Rali). That strengthens this opinion.

These Hadhees says that things by which Magic was performed are not removed and well Bukhari :: Book 8 :: Volume 75 :: Hadith 400, Bukhari :: Book 7 :: Volume 71 :: Hadith 661 but this narration claims that the things are removed Bukhari :: Book 7 :: Volume 71 :: Hadith 660.
The narration from Nasayee 4012 states that the things were removed by sending some people.

The narrations in Bukhari states that two Angels were talking between them, but narrations in Nasayee 4012 and Ahmed 4701 states that Gabriel (Alai) narrated to Allah’s Apostle about black magic. 

Due to this, the unreliability of this narration increases.

It is written in many elaborated books (on Quran) that chapters 113 and 114 were revealed to cure the Black Magic on Allah’s Apostle. They haven’t shown any Hadhees in support of this claim. The fact is that place of revealation of these two Chapters is uncertain ( ie) whether in Mekkah or Madina. 

Hence there is no correlation between these two chapters and black magic . Few of them quote “Seeking protection from Women blowing knots” as the evidence.  They say that this refers to Women performin g Black Magic.

As per their argument, a Man named Labid had only performed Black Magic.  Hence there is no room for Women performing Black Magic here.  As per their argument, we seek protection against Women performing Black Magic in this Chapter. This will lead to the opinion that there is no protection against Men performing Black Magic.

Allah’s Apostle didn’t elaborate “ Women blowing knot” as Magicians.

Understanding this with reference to Hadhees, it may be inferred that here Allah refers to Shaithan .

- Bukhari  :: Book 4 :: Volume 54 :: Hadith  491
Narrated Abu Huraira:  Allah's Apostle said, "During your sleep, Satan knots three knots at the back of the head of each of you, and he breathes the following words at each knot, 'The night is, long , so keep on sleeping, 'If that person wakes up and celebrates the praises of Allah, then one knot is undone, and when he performs ablution the second knot is undone, and when he prays, all the knots are undone, and he gets up in the morning lively and gay, otherwise he gets up dull and gloomy."


-Bukhari :: Book 2 :: Volume 21 :: Hadith 243

Narrated Abu Huraira : Allah's Apostle said, "Satan puts three knots at the back of the head of any of you if he is asleep. On every knot he reads and exhales the following words, 'The night is long, so stay asleep.' When one wakes up and remembers Allah, one knot is undone; and when one performs ablution, the second knot is undone, and when one prays the third knot is undone and one gets up energetic with a good heart in the morning; otherwise one gets up lazy and with a mischievous heart."

Few think that it refers to knot made of thread when quoting “knot”. When Moses (alaihisalam) prayed to unfasten his tongue, he said “untie knot from my tongue”. It shouldn’t be interpreted that a knot is made in tongue.

20:27 وَاحْلُلْ عُقْدَةً مِّن لِّسَانِي
Surah: 20. Ta-Ha. Verse: 27. >  And untie the knot from my tongue

Moreover the word “blow” is related to Satan

It is a habit of Arabs to refer in feminine gender when specifying Evil deeds. Hence it is referred in feminine gender here. Thus there is no correlation between these chapters and Black Magic.

Moreover Allah assures to Guard Apostle from the people.

5: 67  يَا أَيُّهَا الرَّسُولُ بَلِّغْ مَا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ وَإِن لَّمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسَالَتَهُ وَاللّهُ يَعْصِمُكَ مِنَ النَّاسِ إِنَّ اللّهَ لاَ يَهْدِي الْقَوْمَ الْكَافِرِينَ  
Surah: 5. Al-Ma'idah. Verse: 67. >  O Messenger, announce that which has been revealed to you from your Lord, and if you do not, then you have not conveyed His message. And Allah will protect you from the people. Indeed, Allah does not guide the disbelieving people.

Had Allah’s Apostle affected with Black Magic been true, the opinion that would prevail is that the spiritual strength of enemies’ is more than Allah’s Apostles’ when Enemies could affect him to such an extent that he lost his self conscious. This would have hindered growth of Islam. But, there was no back lash on the growth of Islam during Allah’s Apostles period.

Though the Hadhees pertaining to “Black Magic’s effect on Allah’s Apostle” is authenticated with respect to Narrators, since it is against the teachings of Quran which is even more authenticated, the actual fact is that no one paralyzed Allah’s Apostle.

Please note if there any mistakes on it. May Allah Almighty accepts it as good deed.  Ameen


7 comments:

അബ്ദുൽ റസാക് ഉദരം പൊയിൽ said...

പുതുമയുള്ള പോസ്റ്റുമായി വീണ്‍ടും വരുമല്ലോ..? അല്ലാഹു സ്വര്‍ഗ്ഗം പ്രദിഫലമായി നല്‍കട്ടേ..

TPShukooR said...

Thanks for your very relevant article. Keep posting more good articles.

ബെഞ്ചാലി said...

സിഹ്‌‌റ് : വിശുദ്ധ വചനങ്ങളിലൂടെ...

അവിശ്വാസികളാണ്‌ നബിമാരെ കുറിച്ച്‌ സിഹ്‌‌റ് ബാധിച്ചെവരെന്ന് ആക്ഷേപിച്ചത്. അവർ കാണിക്കുന്ന മുഅജിസാത്തുകളെ കളവാക്കാൻ അത് ജാലവിദ്യയാണെന്ന് ആക്ഷേപിക്കുന്നത്. സിഹ്‌‌റ് എന്നാൽ യാഥാർത്ഥ്യമല്ല എന്നത് കൊണ്ടാണ്‌.

വിശുദ്ധ വചനങ്ങൾ നോക്കുക:

17:47 نَحْنُ أَعْلَمُ بِمَا يَسْتَمِعُونَ بِهِ إِذْ يَسْتَمِعُونَ إِلَيْكَ وَإِذْ هُمْ نَجْوَىٰ إِذْ يَقُولُ الظَّالِمُونَ إِنْ تَتَّبِعُونَ إِلَّا رَجُلًا مَسْحُورًا
നീ പറയുന്നത് അവർ ശ്രദ്ധിച്ചു കേൾക്കുന്ന സമയത്ത് എന്തൊരൂ കാര്യമാണ്‌ അവർ ശ്രദ്ധിച്ചുകേട്ടുകൊണ്ടിരിക്കുന്നത് എന്ന് നുമുക്ക് നല്ലവണ്ണം അറിയാം. അവർ സ്വകാര്യം പറയുന്ന സന്ദർഭം അഥവാ മാരണം ബാധിച്ച ഒരാളെ മാത്രമാണ്‌ നിങ്ങൾ പിന്തുടരുന്നത് എന്ന് (നിന്നെ പരിഹസിച്ച്കൊണ്ട്) അക്രമികൾ പറയുന്ന സന്ദർഭം (നമുക്ക് നല്ലവണ്ണം അറിയാം.)

25:8 أَوْ يُلْقَىٰ إِلَيْهِ كَنْزٌ أَوْ تَكُونُ لَهُ جَنَّةٌ يَأْكُلُ مِنْهَا ۚ وَقَالَ الظَّالِمُونَ إِنْ تَتَّبِعُونَ إِلَّا رَجُلًا مَسْحُورًا
അല്ലെങ്കിൽ എന്തുകൊണ്ട് ഇയാൾക്കൊരു നിധി ഇട്ടുകൊടുക്കുന്നില്ല? അല്ലെങ്കിൽ ഇയാൾക്ക് (കായ്കനികൾ) എടുത്ത് തിന്നാൽ പാകത്തിൽ ഒരു തോട്ടമുണ്ടാകുന്നില്ല? (റസൂലിനെ പറ്റി) അക്രമികൾ പറഞ്ഞു : മാരണം ബാധിച്ച ഒരാളെ മാത്രമാകുന്നു നിങ്ങൾ പിൻപറ്റുന്നത്.

26: 153 قَالُوا إِنَّمَا أَنْتَ مِنَ الْمُسَحَّرِينَ
അവർ പറഞ്ഞു, നീ മാരണം ബാധിച്ചവരിൽ പെട്ട ഒരാൾ മാത്രമാണ്‌.

26:185 قَالُوا إِنَّمَا أَنْتَ مِنَ الْمُسَحَّرِينَ
അവർ പറഞ്ഞു, നീ മാരണം ബാധിച്ചവരിൽ പെട്ട ഒരാൾ മാത്രമാണ്‌.

17: 101 وَلَقَدْ آتَيْنَا مُوسَىٰ تِسْعَ آيَاتٍ بَيِّنَاتٍ ۖ فَاسْأَلْ بَنِي إِسْرَائِيلَ إِذْ جَاءَهُمْ فَقَالَ لَهُ فِرْعَوْنُ إِنِّي لَأَظُنُّكَ يَا مُوسَىٰ مَسْحُورًا
തീർച്ചയായും മൂസായ്‌ക്കു നാം പ്രത്യക്ഷമായ ഒമ്പതു ദൃഷ്ടാന്തങ്ങൾ നല്കുകയുണ്ടായി. അദ്ദേഹം അവരുടെ അടുത്ത് ചൊല്ലുകയും ‘മൂസാ! തീർച്ചയായും നിന്നെ ഞാൻ മാരണം ബാധിച്ച ഒരാളായിട്ടാണ്‌ കരുതുന്നത്’ എന്ന് ഫിർ ഔൻ അദ്ദേഹത്തോട് പറയുകയും ചെയ്ത സന്ദർഭത്തെപറ്റി ഇസ്രായേൽ സന്തതികളോട് നീ ചോദിച്ചുനോക്കുക

പ്രവാചകനെ അല്ലാഹു പിശാചിൽ നിന്നും സംരക്ഷിച്ചതാണ്‌. എന്നീട്ടും നബി(സ)ക്ക് പിശാച് ബാധിച്ചെന്നു പറയുമ്പോൾ ഖുർ ആന്റെ ആയത്തുകൾക്കെതിരാവുന്നു.

15: 9 إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ
തീർച്ചയായും നാമാണ്‌ ആ ഉല്ബോധനം അവതരിപ്പിച്ചത്. തീർച്ചയായും നാം അതിനെ കാത്തുസൊക്ഷിക്കുന്നതുമാണ്‌.

7:116 قَالَ أَلْقُوا ۖ فَلَمَّا أَلْقَوْا سَحَرُوا أَعْيُنَ النَّاسِ وَاسْتَرْهَبُوهُمْ وَجَاءُوا بِسِحْرٍ عَظِيمٍ
മൂസാ പറഞ്ഞു : നിങ്ങൾ ഇട്ട് കൊള്ളുക അങ്ങനെ അവർ ഇട്ടപ്പോൾ അവർ ആളുകളുടെ കണ്ണുകെട്ടുകയും അവർ ഭയമുണ്ടാക്കുകയും ചെയ്തു. അവർ വമ്പിച്ച ജാലവിദ്യയാണ്‌ കൊണ്ട് വന്നത്.

20:66 قَالَ بَلْ أَلْقُوا ۖ فَإِذَا حِبَالُهُمْ وَعِصِيُّهُمْ يُخَيَّلُ إِلَيْهِ مِنْ سِحْرِهِمْ أَنَّهَا تَسْعَىٰ
അദ്ദേഹം പറഞ്ഞു, നിങ്ങൾ ഇട്ട് കൊള്ളുക. അപ്പഴതാ അവരുടെ ജാലവിദ്യ നിമിത്തം അവരുടെ കയറുകളും വടികളുമെല്ലാം ഓടുകയാണെന്ന് അദ്ദേഹത്തിന്‌ തോന്നുന്നു.

20:69 وَأَلْقِ مَا فِي يَمِينِكَ تَلْقَفْ مَا صَنَعُوا ۖ إِنَّمَا صَنَعُوا كَيْدُ سَاحِرٍ ۖ وَلَا يُفْلِحُ السَّاحِرُ حَيْثُ أَتَىٰ
നിന്റെ വലതു കയ്യിലുള്ളാത് (വടി) ഇട്ടേക്കുക. അവർ ഉണ്ടാക്കിയതെല്ലാം അത് വിഴുങ്ങികൊള്ളും. അവരുണ്ടാക്കിയത് ജാലവിദ്യക്കാരന്റെ തന്ത്രങ്ങൾ മാത്രമാണ്‌.

ബെഞ്ചാലി said...

5:110 إِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ مَرْيَمَ اذْكُرْ نِعْمَتِي عَلَيْكَ وَعَلَىٰ وَالِدَتِكَ إِذْ أَيَّدْتُكَ بِرُوحِ الْقُدُسِ تُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا ۖ وَإِذْ عَلَّمْتُكَ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالْإِنْجِيلَ ۖ وَإِذْ تَخْلُقُ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ بِإِذْنِي فَتَنْفُخُ فِيهَا فَتَكُونُ طَيْرًا بِإِذْنِي ۖ وَتُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ بِإِذْنِي ۖ وَإِذْ تُخْرِجُ
الْمَوْتَىٰ بِإِذْنِي ۖ وَإِذْ كَفَفْتُ بَنِي إِسْرَائِيلَ عَنْكَ إِذْ جِئْتَهُمْ بِالْبَيِّنَاتِ فَقَالَ الَّذِينَ كَفَرُوا مِنْهُمْ إِنْ هَٰذَا إِلَّا سِحْرٌ مُبِينٌ

(ഈസ നബിയോട്) അല്ലാഹു പറഞ്ഞ സന്ദർഭം (ശ്രദ്ദേയമാകുന്നു) ‘മറിയമിന്റെ മകനായ ഈസ തൊട്ടിലിൽ വെച്ചും, മദ്ധ്യവയസ്കനായിരിക്കെ നീ ജനങ്ങളോട് സംസാരിക്കവെ, പരിശുദ്ധാത്മാവ് മുഖേന നിനക്ക് ഞാൻ പിൻബലം നല്കിയ സന്ദർഭത്തിലും ഗ്രന്ഥവും ജ്ഞാനവും തൗറാത്തും ഇഞ്ചീലും നിനക്ക് ഞാൻ പഠിപ്പിച്ച് തന്ന സന്ദർഭത്തിലും എന്റെ അനുമതി പ്രകാരം കളിമണ്ണ്‌ കൊണ്ട് നീ പക്ഷിയുടെ മാതൃകയിൽ രൂപപെടുത്തുകയും എന്നീട്ട് നീ അതിൽ ഊതുമ്പോൾ എന്റെ അനുമതി പ്രകാരം ജന്മനാ കാഴ്ച്ചയില്ലാത്തവനെയും പാണ്ഢുരോഗിയേയും നീ സുഖപെടുത്തുന്ന സന്ദർഭത്തിലും എന്റെ അനുമതിപ്രകാരം നീ മരണപെട്ടവരെ പുറത്ത് കൊണ്ടുവരുന്ന സന്ദർഭത്തിലും നീ ഇസ്രായേൽ സന്തതികളുടെ അടുത്ത് വ്യക്തമായ തെളിവുകളുമായി ചെന്നീട്ട് അവരിലെ സത്യ നിശേദികൾ ’ഇത് പ്രത്യക്ഷമായ മാരണം മാത്രമാകുന്നു‘ എന്നുപറഞ്ഞ അവസരത്തിൽ നിന്നെ അപകടപെടുത്തുന്നതിൽ നിന്ന് അവരെ ഞാൻ തടഞ്ഞ സന്ദർഭത്തിലും ഞാൻ നിനക്കും നിന്റെ മാതാവിനും ചെയ്തുതന്ന അനുഗ്രഹവും ഓർക്കുക.

6:7 وَلَوْ نَزَّلْنَا عَلَيْكَ كِتَابًا فِي قِرْطَاسٍ فَلَمَسُوهُ بِأَيْدِيهِمْ لَقَالَ الَّذِينَ كَفَرُوا إِنْ هَٰذَا إِلَّا سِحْرٌ مُبِينٌ
(നബിയേ) നിനക്ക് നാം കടലാസിൽ എഴുതിയ ഒരു ഗ്രന്ഥം ഇറക്കിതരികയും എന്നീട്ടവരത് സ്വന്തം കൈകൾകൊണ്ട് തൊട്ട്നോക്കുകയും ചെയ്താല്പോലും, ‘ഇത് വ്യക്തമായ ഒരു മായാജാലമല്ലാതെ മറ്റൊന്നുമല്ല’ എന്നായിരിക്കും സത്യ നിഷേധികൾ പറയുക.

10:2 أَكَانَ لِلنَّاسِ عَجَبًا أَنْ أَوْحَيْنَا إِلَىٰ رَجُلٍ مِنْهُمْ أَنْ أَنْذِرِ النَّاسَ وَبَشِّرِ الَّذِينَ آمَنُوا أَنَّ لَهُمْ قَدَمَ صِدْقٍ عِنْدَ رَبِّهِمْ ۗ قَالَ الْكَافِرُونَ إِنَّ هَٰذَا لَسَاحِرٌ مُبِينٌ
ജനങ്ങൾക്ക് താക്കീതു നല്കുകയും, സത്യവിശ്വാസികളോട്, അവർ അവരുടെ രക്ഷിതാവിങ്കൽ സത്യത്തിന്റെതായ പദവിയുണ്ട് എന്ന സന്തോഷ വാർത്ത അറിയിക്കുകയും ചെയ്യുക‘ എന്ന് അവരുടെ കൂട്ടത്തിൽ നിന്നുതന്നെയുള്ള ഒരാൾക്ക് നാം ദിവ്യസന്ദേശം നല്കിയത് ജനങ്ങൾക്ക് ഒരത്ഭുതമായിപ്പോയോ? സത്യ നിഷേധികൾ പറഞ്ഞു, ഇയാൾ സ്പഷ്ടമായും ഒരു മാരണക്കാരൻ തന്നെയാകുന്നു.

10:76 فَلَمَّا جَاءَهُمُ الْحَقُّ مِنْ عِنْدِنَا قَالُوا إِنَّ هَٰذَا لَسِحْرٌ مُبِينٌ
അങ്ങിനെ നമ്മുടെ പക്കൽ നിന്നുള്ള സത്യം അവർക്ക് വന്നെത്തിയപ്പോൾ അവർ പറഞ്ഞു, തീർച്ചയായും ഇത്സ്പഷ്ടമായ ഒരു ജാലവിദ്യ തന്നെയാകുന്നു.

15:15 لَقَالُوا إِنَّمَا سُكِّرَتْ أَبْصَارُنَا بَلْ نَحْنُ قَوْمٌ مَسْحُورُونَ
അവരുടെ മേൽ ആകാശത്ത് നിന്ന് നാം ഒരു കവാടം തുറന്ന് കൊടുക്കുകയും, എന്നീട്ട് അതിലൂടെ അവർ കയറിപ്പോയികൊണ്ടിരിക്കുകയും ചെയ
്താൽ പോലും അവർ പറയും, ‘ഞങ്ങളുടെ കണ്ണുകൾക്ക് മത്ത് ബാധിച്ചത് മാത്രമാണ്‌. അല്ല, ഞങ്ങൾ മാരണം ചെയ്യപെട്ട ഒരു കൂട്ടം ആളുകളാണ്‌’.

21:2-3 لَاهِيَةً قُلُوبُهُمْ ۗ وَأَسَرُّوا النَّجْوَى الَّذِينَ ظَلَمُوا هَلْ هَٰذَا إِلَّا بَشَرٌ مِثْلُكُمْ ۖ أَفَتَأْتُونَ السِّحْرَ وَأَنْتُمْ تُبْصِرُونَ
അവരുടെ രക്ഷിതാവിങ്കൾ നിന്നും പുതുതായി ഏതൊരുല്ബോധനം അവർക്ക് വന്നെത്തിയാലും കളിയാക്കുന്നവരായികൊണ്ടും ഹൃദയങ്ങൾ അശ്രദ്ധമായികൊണ്ടും മാത്രമെ അവരത് കേൾക്കുകയുള്ളൂ. (അവരിലെ) അക്രമികൾ അന്യോന്യം രഹസ്യമായി ഇപ്രകാരം മന്ത്രിച്ചു,: ‘ നിങ്ങളെ പോലുള്ള ഒരു മനുഷ്യൻ മാത്രമല്ലെ ഇത്? എന്നീട്ടും നിങ്ങൾ കണ്ടറിഞ്ഞുകൊണ്ട് തന്നെ ഈ ജാലവിദ്യയുടെ അടുത്തേക്ക് ചൊല്ലുകയാണോ?

ബെഞ്ചാലി said...

10:77 قَالَ مُوسَىٰ أَتَقُولُونَ لِلْحَقِّ لَمَّا جَاءَكُمْ ۖ أَسِحْرٌ هَٰذَا وَلَا يُفْلِحُ السَّاحِرُونَ
മൂസ പറഞ്ഞു: സത്യം നിങ്ങൾക്ക് വന്നെത്തിയപ്പോൾ അതിനെ പറ്റി (ജാലവിദ്യയെന്ന്) നിങ്ങൾ പറയുകയൊ? ജാലവിദ്യയാണോ ഇത് (യഥാർത്ഥത്തിൽ) ജാലവിദ്യക്കാർ വിജയം പ്രാപിക്കുകയില്ല.

27:13 فَلَمَّا جَاءَتْهُمْ آيَاتُنَا مُبْصِرَةً قَالُوا هَٰذَا سِحْرٌ مُبِينٌ
അങ്ങിനെ കണ്ണു തുറപ്പിക്കത്തക്കനിലയിൽ നമ്മുടെ ദൃഷ്ടാന്തങ്ങൾ അവർക്ക് വന്നെത്തിയപ്പോൾ അവർ പറഞ്ഞു : ഇത് സ്പശ്ടമായ ജാലവിദ്യ തന്നെയാകുന്നു. 14: അവയെപറ്റി അവരുടെ മനസ്സുകൾക്ക് ദൃഢമായ ബോധ്യം വന്നീട്ടും അക്രമവും അഹങ്കാരവും മൂലം അവരതിനെ നിഷേധിച്ചു കളഞ്ഞു…

28:36 فَلَمَّا جَاءَهُمْ مُوسَىٰ بِآيَاتِنَا بَيِّنَاتٍ قَالُوا مَا هَٰذَا إِلَّا سِحْرٌ مُفْتَرًى وَمَا سَمِعْنَا بِهَٰذَا فِي آبَائِنَا الْأَوَّلِينَ
അങ്ങനെ നമ്മുടെ വ്യക്തമായ ദൃഷ്ടാന്തങ്ങളും കൊണ്ട് മൂസാ അവരുടെ അടുത്ത് ചെന്നപ്പോൾ അവർ പറഞ്ഞു: ഇത് വ്യാജനിർമ്മിതമായ ഒരു ജാലവിദ്യയല്ലാതെ മറ്റൊന്നുമല്ല. നമ്മുടെ പൂർവ്വപിതാക്കളിൽ ഇങ്ങിനെ ഒരു കാര്യത്തെ പറ്റി കേട്ടിട്ടുമില്ല.

34: 43 وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ قَالُوا مَا هَٰذَا إِلَّا رَجُلٌ يُرِيدُ أَنْ يَصُدَّكُمْ عَمَّا كَانَ يَعْبُدُ آبَاؤُكُمْ وَقَالُوا مَا هَٰذَا إِلَّا إِفْكٌ مُفْتَرًى ۚ وَقَالَ الَّذِينَ كَفَرُوا لِلْحَقِّ لَمَّا جَاءَهُمْ إِنْ هَٰذَا إِلَّا سِحْرٌ مُبِينٌ
നമ്മുടെ ദൃഷ്ടാന്തങ്ങൾ സ്പഷ്ടമായ നിലയിൽ അവർക്ക് വായിച്ചു കേൾപ്പിക്കപെട്ടാൽ അവർ (ജനങ്ങളോട്) പറയും : ‘നിങ്ങളുടെ പിതാക്കന്മാർ ആരാധിച്ചുവന്നിരുന്നതിൽ നിന്ന് നിങ്ങളെ തടയുവാൻ ആഗ്രഹിക്കുന്ന ഒരാൾമാത്രമണിത്‌’ ‘ഇത് കെട്ടി ചമച്ചുണ്ടാക്കിയ കള്ളം മാത്രമാണ്‌’ എന്നും അവർ പറയും. തങ്ങൾക്ക് സത്യം വന്നുകിട്ടിയപ്പോൾ അതിനെ പറ്റി അവിശ്വാസികൾ പറഞ്ഞു : ‘ഇത് സ്പഷ്ടമായ ജാലവിദ്യ മാത്രമാകുന്നു’
37:15 وَقَالُوا إِنْ هَٰذَا إِلَّا سِحْرٌ مُبِينٌ
(സത്യ നിഷേധികൾ) അവർ പറയും: ഇത് പ്രത്യക്ഷമായ ഒരു ജാലവിദ്യമാത്രമാകുന്നു എന്ന്.

46:7 وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ قَالَ الَّذِينَ كَفَرُوا لِلْحَقِّ لَمَّا جَاءَهُمْ هَٰذَا سِحْرٌ مُبِينٌ
സുവ്യക്തമായ നിലയിൽ നമ്മുടെ ദൃഷ്ടാന്തങ്ങൾ അവർക്ക് ഓതികേൾപിക്കപെടുകയാണെങ്കിൽ സത്യം തങ്ങൾക്ക് വന്നെത്തുമ്പോൾ അതിനെപറ്റി ആ സത്യനിഷേധികൾ പറയും : ഇത് വ്യക്തമായ മായാജാലമാണെന്ന്.

54:2 وَإِنْ يَرَوْا آيَةً يُعْرِضُوا وَيَقُولُوا سِحْرٌ مُسْتَمِرٌّ
ഏതൊരൂ ദൃഷ്ടാന്തം അവർ കാണുകയാണെങ്കിലും അവർ പിന്തിരിഞ്ഞുകളയുകയും, ഇത് നിലനിന്നു വരുന്ന ജാലവിദ്യയാകുന്നു എന്ന് അവർ പറയുകയും ചെയ്യും

74: 24 فَقَالَ إِنْ هَٰذَا إِلَّا سِحْرٌ يُؤْثَرُ
എന്നീട്ടവൻ (സത്യനിഷേധി) പറഞ്ഞു : ഇത് (ആരിൽ നിന്നോ) ഉദ്ധരിക്കപെടുന്ന മാരണമല്ലാതെ മറ്റൊന്നുമല്ല.

61:6 وَإِذْ قَالَ عِيسَى ابْنُ مَرْيَمَ يَا بَنِي إِسْرَائِيلَ إِنِّي رَسُولُ اللَّهِ إِلَيْكُمْ مُصَدِّقًا لِمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَمُبَشِّرًا بِرَسُولٍ يَأْتِي مِنْ بَعْدِي اسْمُهُ أَحْمَدُ ۖ فَلَمَّا جَاءَهُمْ بِالْبَيِّنَاتِ قَالُوا هَٰذَا سِحْرٌ مُبِينٌ
മറിയമിന്റെ പുത്രൻ ഈസാ പറഞ്ഞ സന്ദർഭവും (ശ്രദ്ധേയമാകുന്നു:) ഇസ്രായീൽ സന്തതികളേ, എനിക്ക് മുമ്പുള്ള തൗറത്തിനെ സത്യപെടുത്തുന്നവനായികൊണ്ടും, എനിക്ക് ശേഷം വരുന്ന അഹ്‌മദ് എന്നുപേരുള്ള ഒരു ദൂതനെപറ്റി സന്തോഷവാർത്ത അറിയിക്കുന്നവനായികൊണ്ടും നിങ്ങളിലേക്ക് അല്ലാഹുവിന്റെ ദൂതനായി നിയോഗിക്കപെട്ടവനാകുന്നു ഞാൻ. അങ്ങനെ അദ്ദേഹം വ്യക്തമായ തെളിവുകളും കൊണ്ട് അവരുടെ അടുത്തേക്ക് ചെന്നപ്പോൾ അവർ പറഞ്ഞു : ഇത് വ്യക്തമായ ജാലവിദ്യയാകുന്നു.
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മുകളിൽ പറഞ്ഞത് പ്രകാരം സിഹ്‌‌റ് ശാരീരികമായോ മാനസ്സികമായോ ഒരുതരത്തിലും ബാധിക്കില്ല, വെറും തോന്നലാണെന്ന്, യാഥാർത്ഥ്യമല്ലാത്തവയെന്ന്.
വിശുദ്ധ വചനങ്ങളാണ്‌ നമ്മുടെ ഒന്നാം പ്രമാണം.

സത്യം മനസ്സിലാക്കാനും അതിനനുസരിച്ച് ജീവിക്കാനും നാഥൻ അനുഗ്രഹിക്കട്ടെ... ആമീൻ

Abooraseel said...

സത്യം മനസ്സിലാക്കാനും അതിനനുസരിച്ച് ജീവിക്കാനും നാഥൻ അനുഗ്രഹിക്കട്ടെ... ആമീൻ

Abooraseel said...

സത്യം മനസ്സിലാക്കാനും അതിനനുസരിച്ച് ജീവിക്കാനും നാഥൻ അനുഗ്രഹിക്കട്ടെ... ആമീൻ